Xavierism, also known as Xavier's Thought, is a philosophical principle that emphasizes the inherent equality of all races, proposing that true supremacy is realized through coexistence. This ideology advocates for a united society under the guidance of a paternal and authoritative supreme leader who upholds the constitution, protects civil rights and liberties, and ensures that the populace's voices are heard.

The core of Xavierism lies in its radically progressive approach, envisioning a technologically advanced, agriculturally sustainable, and futuristic utopian society. This vision requires a leader who is not only strong and charismatic but also benevolent, using their authority to uplift and support the people while implementing policies to equitably distribute wealth and maintain societal balance. According to Xavier's philosophy, a ruler should be a paternal figure governing a sovereign, progressive nation, guiding its people toward a brighter future. This leader must care for and protect the nation with absolute authority, without resorting to tyranny, while serving in accordance with constitutional law and respecting individual rights, as long as those rights fit within the society's framework. Like a father who teaches values but then steps back, allowing his children to pursue their futures without constant interference, the ruler should empower citizens to achieve their goals independently.

Enlightened absolutism is a key component of Xavierism, guiding the nation toward prosperity through progressive governance. This system aims to inspire contributions to societal improvement, striving for a welfare state where the needs of all citizens are met and their potential is fully realized. Only a paternalistic, yet benevolent and wise ruler, can earn the people's absolute loyalty, ensuring the nation's future prosperity through their leadership and common-sense decisions.

Xavierism identifies a broad spectrum of individuals and groups as the primary enemies of its ideals. Racists, racial nationalists, discriminators, persecutors, corrupt politicians, bureaucrats, plutocrats, rapists, and other figures are labeled as 'True Subhumans' or 'Racist Subhumans'. These entities are viewed as threats to racial equality and coexistence, with their elimination deemed necessary, even if extreme measures are required.

A significant adversary within Xavierism's framework is theocracy. The ideology contends that church-governed governments are plagued by greed, fanaticism, and corruption. These theocratic institutions exploit the underprivileged under the guise of religious service, making them a major foe that needs to be countered to protect universal values.

Gray-area realism is another crucial principle of Xavierism. It promotes the idea that individuals should face harsh realities with determination, striving to overcome challenges while remaining grounded in reality. The ideology condemns escapism and delusion as obstructive to true understanding and acceptance of the world.

Moreover, Xavierism rejects the traditional dichotomy of Light (Good) and Dark (Evil). It views this binary as a continuous cycle of conflict, believing that neither side truly represents its principles. Instead, Xavierism holds that only the gray area offers a stable foundation for its beliefs, protecting them from the extremes of both good and evil. In fact, both good and bad, light and dark, must be restrained from each other and serve the gray as a symbolic entity to prevent any further endless cycles of conflict that have been waged for millennia.

Xavier Salvador has advocated to numerous ideologies that will be part of his own ideology accepted in his view.

Xavier Salvador emphasized a form of Mercantilism where the government serves the people and the nation by using wealth and power to increase exports and reduce imports. Under this system, key business sectors, especially those related to national defense, must be government-owned, giving rise to what is known as "state-owned companies." To reassure private businesses about retaining their status, Salvador clarified that state-owned companies would focus on producing vital military resources such as weapons, magitechnology, equipment, vehicles, aircraft, naval ships, space navy ships, mecha fighters, mecha frames, and mecha fortresses. Any private company that manufactures weapons or magitechnology would need to sign a contract relinquishing their private ownership and officially become a state-owned company, with approval from the supreme court. In this structure, private and public companies would continue serving citizens, while state-owned companies would be dedicated to supporting military operations, both offensive and defensive.

Objectivism is another ideology advocated by Xavier Salvador. He believes that individuals have the right to reason, individualism, and capitalism-as long as it serves the people and doesn't exploit them for selfish interests. In his view, a paternalistic republic should protect individual rights under the constitution, allowing people to freely pursue their happiness and goals without feeling oppressed by a paternalistic leader who constantly interferes in their private lives. Salvador values individuals who think rationally, prioritize the nation's well-being, and possess an objective perspective that contributes effectively to society.

Meritocracy is another ideology supported by Xavier Salvador, where individuals are expected to improve themselves for the betterment of society, earning their position based on ability and talent rather than wealth, social class, or race. Popularity alone is questioned, and those who achieve it must prove their competence and talent to have truly earned it. Conversely, those who are incompetent or weak-minded should face judgment for any negative impact they bring to society.

From Xavier Salvador's deontological perspective, everyone must strictly adhere to rules and duties to safeguard the nation and ensure the rights of existence. While government officials may make rules that are more flexible, the constitutional paternal figure-the leader-must be followed strictly, as they are trusted to guide the people for their safety and well-being.

Pragmatism is another ideology Xavier Salvador advocates, emphasizing that actions should be effective and grounded in real-world results rather than experimenting with new ideas that might cause harm. He believes that individuals must demonstrate the practicality and value of their actions, not only in pursuing personal ambitions but also in contributing to the nation, benefiting both civilians and the military.

Libertarian paternalism, as interpreted by Salvador, holds that private and public institutions can influence choices and behavior while still respecting freedom of choice. He believes that the government, particularly the leader, has the right to guide choices and behaviors for the safety of all, while respecting individual rights, as long as such influence does not damage the social order or cause serious harm to society.

Stoicism is one of the key philosophical ideologies Salvador supports. He believes in accepting what has happened and cannot be changed, while focusing on improving the situation. In his view, every action and choice is inevitable and unchangeable, so the focus must be on self-determined actions and decisions, seeing them through to the end to accomplish one's goals and ambitions.

Another philosophical ideology advocated by Xavier Salvador is Empiricism, which holds that real evidence and thorough observation are necessary to convince the masses. Any reasoning or logic that lacks sufficient proof will not be accepted, as it does not reveal the truth. This belief extends to various disciplines, including science and software development within society.

Cynicism is another philosophy Salvador embraces, rejecting the pursuit of wealth, fame, and power. He believes these desires do not benefit society and instead foster selfishness, greed, and corruption among both the rich and the poor, leading to their downfall and the collapse of social order. Salvador advocates for a simple life rooted in hardship, determination, and the pursuit of a better future, viewing it as the logical path to peace.

Lastly, Existentialism is a key part of Salvador's ideology. He believes that individuals can create their own meaning and purpose in life. For Neohumans and Neotypes, this means they have the right to exist in their own way, without being judged by gods who question their existence. In Salvador's view, the existence of different species must be protected, and every race has a legitimate reason for its right to exist.

In summary, Xavierism calls for a society led by a benevolent and authoritative figure who prioritizes equality and fairness. It opposes ideologies and institutions that undermine these principles and promotes a pragmatic approach to reality. By rejecting dichotomous thinking and focusing on the gray areas of existence, Xavierism aims to create a balanced and progressive world.

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